In the Name of Allah, the Most Gracious, the Most Merciful

"And when I am ill, it is He Who cures me" Ash-Shu'araa 26:80

Thursday, November 25, 2004

Abu Ahmad dan Abu Ammar: Satu Matlamat Dua Cara

assalamualaikum warahmatullah & hi

an interesting article comparing the 2 'lates', Syeikh Ahmad Yassin and Yasser Arafat



Tahun 2004 merupakan tahun yang amat hitam dalam lipatan sejarah rakyat Palestin. Kehitamannya melebihi tarikh bala 14 Mei 1948 kerana penubuhan entiti haram Israel. Ianya lebih hitam dari tarikh peristiwa Deir Yassin 1948, penyembelihan Sabra dan Shatilla, Lubnan 16 September 1982 peristiwa masjid Ibrahimi 25 Februari 1994, Jenin 2003, malah lebih dahsyat dari tahun 2000 tatkala terletusnya intifada kedua di bumi Anbiya.

Tahun 2004 menjadi hitam bukan hanya kerana serangan tentera rejim Zionis ke atas Refah pada bulan Aril, dan juga bukan hanya kerana keganasan tentera rejim memasuki kem Jabaliyya dan membunuh lebih 100 rakyat awam Palestin dan merobohkan lebih daripada 60 buah rumah. Ianya menjadi hitam, sehitam malam yang tidak berbintang kerana gugurnya dua ikon perjuangan Palestin moden.

Abu Muhammad, ataupun lebih dikenali sebagai Ahmad Yassin pada 22 Mac kerana dibedil dengan tiga peluru berpandu tentera rejim Zionis, dan juga Yasser Arafat ataupun lebih dikenali sebagai Abu Ammar pada 11 November kerana sakit perut, yang disyaki telah diracun oleh agen Mossad Zionis.

Dua nama besar berhubung isu Palestin di millenium ini dikenali oleh esetengah masyarakat dunia sebagai wira rakyat Palestin. Pada segelintir yang lain, terutamanya bagi pendokong Zionisme dan juga rakyat-rakyat Amerika yang naif di Neshville, Detroit, Nevada dan mana-mana sahaja sebagai pengganas dunia moden.

Bagi golongan kiri dan juga golongan Islamis di serata dunia, mereka adalah ikon perjuangan kemerdekaan Palestin dan Baitul Maqdis, bagi golongan kanan dan juga imperialis, mereka adalah tokoh anti-establisment dan promoter keganasan di timur tengah. Walau apa pun persepsi dunia terhadap mereka, yang pasti kedua-dua tokoh ini mempunyai aura yang tersendiri di dalam lipatan sejarah isu konflik Israel-Palestin di masa mendatang. Kedua-dua nama tersebut akan tetap dipelajari, dijadikan modal untuk soalan-soalan periksa pelajaran sejarah Palestin, sejarah timur tengah, sejarah dunia dan juga pengajian politik kontemporer...

The rest of the article can be viewed here...

Tuesday, November 16, 2004

Mujo

assalamualaikum warahmatullah & hello everyone,

so the friendster's bulletin board is not that useless after all! got the piece below from a junior of mine in RMC. dunno where he got this from. maaf zahir & batin to all the 'terengganunese' out there. no hard feelings eh... =P


JUST FANCY THAT
By an unknown writer

'Mujo' or 'mujur' in Standard Bahasa Malaysia (Malay Language) means "fortunate" or "lucky". In Terengganu, it means more than that. Mujo is an attitude, a testament to the optimism of the Terengganu folks. I believe that Terengganunese are optimistic. I haven't heard of any suicides there yet. No news whatsoever of people jumping down from coconut trees or drinking expired budu (preserved anchovy thick sauce) neat in order to expire themselves.

You must remember that Terengganu people once lived with ferries, morning papers that came in the night and other things people in the West Coast take for granted. In spite of doing without 4D shops, discos, malls or Hot Spot-enabled coffee houses, they are surviving well without any mental hospital in sight. All because they have mujo.

Like I mentioned previously, mujo encapsulate a philosophy in itself. It means one should thank God that it is not worse.

Time for an illustration.

(Cut to a scene of 3 village ladies in their kemban washing clothes by the village well)

Mok Long Selamoh: Guane doh adik mung Mek? (How is your brother Mek?)

Mok Teh Som: Bakpe pulok adik die? (What happened to her brother?)

Mok Long Selamoh: Laaa! Mung dok tau ke Som? (You don't know Som?)

Mok Teh Som: Dok tau setarang kita. (I don't know anything)

Mok Long Selamoh: Adik Mek ni kena langgor lori kemareng. (Mek's brother was knocked down by a lorry yesterday)

Mek Beso: Bukang lori Mok Long, beng ikang! (It wasn't a lorry Mok Long, it was a fish van)

Mok Long Selamoh: Mujo bukang lori! (Lucky it wasn't a lorry)

Mok Teh Som: Pah tu? Terok ke? (Then? Was he seriously injured?)

Mek Beso: Kaki patoh sebeloh...... (One leg was broken)

Mok Teh Som: Mujo dok patoh due due (Lucky both legs weren't broken)

Mok Long Selamoh: Tu pong mujo dreba beng dang brek. (It was lucky that the van driver braked in time)

Mek Beso: Mujo beng tu dok laju.. (Lucky the van wasn't going fast..)

(Fade to black)

If both legs were broken, the response would be "Mujo dok pecoh pala". (Lucky the head wasn't broken)

If the head WAS broken, the response would be "Mujo dok mati". (Lucky he didn't die)

If the worst happened and the brother died, the mujo would still surface. "Mujo lah bukang adik kita". (Lucky it wasn't my brother)

You get the drift.....

Mujo. A nice word. Adopt it. Embrace it. It will preserve your sanity.

'Eid Mubarak!

assalamualaikum warahmatullah and hi...

hopefully its not too late to wish everyone out there 'Eid Mubarak. got caught off my guard due to 'Eid taking place on Saturday instead of Sunday. went to exactly 10 open houses over the 2 days (plus two more on monday). majority were post-graduate houses, only 2 of them were organized by 'bachelors'; peja's & housemates (chito, kem & han) in moss side, and yuz @ klebie in whitworth park.

mcot's 'Eid celebration will be held this sunday insya allah, at the old trafford community library (shrewsbury street) from 9am to 1pm.

called Mak three times in 5 days. they (Mak, Ayah, angah, ateh, achik & afiq) will be going to singapore on early wednesday morning to visit our relatives there (Mak's side). been quite a long time since i last went to singapore, 1995 i think. well, actually, did set my feet on singapore's soil (changi airport) on the way from kl to melbourne in 2001 but i don't think that counts.

i wish everyone all the best in life here and in the hereafter, sorry and thank you for everything (maaf zahir batin). may we 'istiqamah' in carrying out all the good 'amal from the just-concluded ramadhan. assalamualaikum warahmatullah.


Hadith:-
Narrated Abu Ayyub (r.a.): Allah's Messenger (pbuh) said, "He who observes As-Saum (the fasts) in the month of Ramadhan, and also observes As-Saum for six days in the month of Shawwal, it is as if he has observed As-Saum for the whole year." (Muslim)

Monday, November 08, 2004

Templer's "Budak Boy"- Fifty Years On

assalamualaikum warahmatullah and hi...

the piece below is one of my favourites. personally, i might not experienced few of the things mentioned by the author, but majority of the circumstances are more or less the same since 40 years ago. like the author, i myself was a Bravorian (Mulia Perkasa Jaya!!!). this article is full of military terms, so some of you might be a little confused, but just enjoy it anyway...


Templer's "Budak Boy"- Fifty Years On

They came from all over Malaya, back in the '50s, when most of them were barely in their teens. They were handpicked from schools all over the country after undergoing a vigorous selection process. They came by train, by bus, and some - the lucky ones - by car, driven by rich parents. But mostly they came by train from distant states and distant towns and villages. They came in batches of thirty, forty, fifty and more; to share in the vision and the dream of one man: the late General (as he then was) Sir Gerald Templer.

It was he who conceived and established the Federation (now Royal) Military College - RMC - where boys, young boys, at the age of fourteen or fifteen would continue their secondary education in the Malaysian equivalent of a military Eton-cum-Sandhurst. He believed in "grabbing them young", when they were at the most impressionable and formative stage of their adolescence. There he would mould them into boy soldiers and future leaders. Whether they chose to be military leaders or leaders in commerce and industry, in academia, in politics, in the civil service, or whatever, was entirely up to them. But leaders they would be all the same.

For most of them it was three, four, five years of fun and tears, sweat and grind, curses and laughter. It was a tough grind, "Reveille" at 0600 hrs, morning drill, breakfast, classes, lunch, compulsory rest, afternoon tea, games, dinner, "prep" and finally and mercifully the soulful strain of the "Last Post" at 2200 hrs, "Lights off!!" the duty sergeant or NCO - usually a tough and humourless permanent staff - would bark. And so to bed. In the deep of night, some homesick lads would sob and wonder whether they would make it; others would giggle as some "cheeky bugger" broke wind. But the majority just snored - too tired to think and too weary to care. In the end all of them did make it. They had toughed it out; they had made the grade.

In the three to five years at the Boys' Wing, Templer's "Budak Boy" (a term invented by some semi-literate NCO who didn't know that "Budak" in Malay meant the same thing as "Boy" in English) lost his adolescence and much of his innocence. He became "quite a boy" though not quite yet a man. For those who chose a military career, that would come sooner, at the Cadet Wing.

Malaysia's military Eton imparted physical ruggedness and endurance to the boy soldiers. But that was only part of the story. It also gave them self-confidence and taught them self-discipline and self-reliance. The punishing and unchanging routine of morning drills, classes, games, and "prep work" at night introduced order and discipline into their daily lives and gave them a stabilizing reference point. It gave them that extra something which the boys in civilian schools did not have nor want. The results began to show, and how?. The RMC whipped the best of the civilian schools in athletics and sports. It outpointed them in debating contests. And it topped the list of schools and institutions with the highest number of passes in the Overseas School (and Higher School) Certificate.

Those who studied there consider the RMC to be unique in more ways than one. It taught the 15-year old "Budak Boy" to be soldiers, scholars and sportsmen. More than just these, it gave them the kind of leadership qualities and moral code which would see them through thick and thin. Whether they actually became leaders - a relative term anyway (leaders of whom? leaders in what?) - was unimportant.

What was important was that the RMC taught these boys to be outstanding, if not the best, in whatever they did. It taught them to stand up straight and live up to their principles. It gave them the strength of character that goes with being - or trying to be - an officer and a gentleman.

Forty years on, and many of these "Budak Boys" have grown up to be army and air force colonels and generals. Forty years on, and those same boys have become navy captains, commodores and higher. Forty years have come and gone, and more than twice as many of them have become lawyers, doctors, bankers, accountants, top civil servants, senior lecturers and professors, managing directors, and even a minister or two. But they never forgot their heritage: the unique institution they grew up in, and the many little extras they learned there. The special bond forged at the RMC in the three to five years spent together was to endure and last more than a lifetime. More than just a bond of friendship, it was a kind of personal commitment and attachment to one another - a deep loyalty to the alma mater and a special affection, not so much for one another as for the stream of memories and experiences shared.

Forty years on, and where are they now? That wonderful collection of teachers and mentors, who taught these boys soldiers to cherish those values that money and success cannot buy. Forty years on, and where are they now? Those who taught these "Budak Boys" the meaning of integrity, courage, loyalty and honour. Their names roll off the tip of the tongue like it was yesterday, and with the names come images of those vintage years when the real life colonels and generals of today had to face the wrath of Bowers, Bickers, Bengough and Bond; the icy fury of Wallwork, Walker and Wade; the explosive outburst of McMichen and McLelland, the sharp tongue of Nicholls, Thompson, Trythall, Thurley and all the others.

Forty years on, and the "Budak Boys" of these vintage years are now "Old Puteras". But the special attachment to their alma mater has placed them in a state of perpetual time warp, where shared experiences and memories never fade away, and the term "Budak Boy"- meant to be pejorative by whoever invented it - has become a badge of honour and the key to many a closed door. Many of those tutors and mentors have passed away, but the lessons and values that they imparted are valid today as they were then. Integrity, courage, loyalty and honour. What would a man be without these ethical reference points? And where would society be without such men?

Just as MacArthur and other West Pointers before and after him always return to that one-and-only institution "in the evening of their memory", so is with the "Budak Boys" of those vintage years and the 40-odd years thereafter. For without the RMC there would be precious little to fill "the evening of their memory" as they greet the twilight of their years. If only for this and nothing more, many a "Budak Boy" would gladly live those vintage years all over again.

by OP Mohd Shuhud bin Hj Mohd Saaid (Ex B Coy, 1953-1959)

12-10

assalamualaikum warahmatullah and hello

we won 12-10 last saturday, thanks to a converted try during the closing moments of the game. nottingham led 2 tries to none in the first 40 minutes (they were very lucky to score them anyway), but we managed to get back into the game in the second half. i didn't get the chance to play, as it was a tight game anyway, and i'm not that experienced, but there's always next time, insya Allah. to tell the truth, it was an enjoyable game to watch. we had a lot of supporters coming down to heywood road and their presence surely beefed us up throughout the match.

we have sheffield next, 3 weeks from now. we'll have 2 friendlies during the 2 saturdays in between, starting with a match against bristol medics this saturday in carrington. the next match will be against chester law school which i think will be played on the opponent's ground.

enough said. ciao.

assalamualaikum warahmatullah

Friday, November 05, 2004

Big game tomorrow

assalamualaikum warahmatullahi wabarakatuh, and hi everyone...

manchester medics will take on their counterparts from nottingham tomorrow afternoon at heywood road (kickoff 1430). this is our biggest game of the season as our survival in the National Association of Medical Students (NAMS) rugby tournament depended on it. we lost our 1st game to leeds but we thrashed liverpool by 6 tries to 1 two weeks ago. after nottingham, we'll meet sheffield to complete the fixtures for the northern region. only the top two teams will qualify to represent their respective regions in the national finals.

the scary thing about nottingham medics is that they had just beaten their own uni's team recently, and they also thrashed a local side by a 70-points margin!!! in short, they were one of the strongest team in this tournament and for sure will be the team to beat.

meanwhile, i was invited to play football for one of the three manchester teams in the coming nottingham games. it will be held on november the 27th, thus clashes with the medics final game against sheffield. i'm still undecided at the moment. need to do solat istikharah asap.

we're in the final third of ramadhan now, the period where Allah swore that He will free His loyal and obedient slaves from the torture of hellfire. hopefully everyone of us (including myself) can be more consistent with our prayers, quran recitations, giving alms, and other good deeds. amiin.

assalamualaikum warahmatullah.

"... La ilaha illa Anta [none has the right to be worshipped but You (O Allah)], Glorified (and Exalted) are You [above all that (evil) they associate with You]! Truly, I have been of the wrongdoers."
Surah Al-Anbiya' 21:87